Between Jaffa and Tel Aviv, 1870 – 1930 is the memoir of Yosef Eliyahu Chelouche, a prominent Sephardic Jewish figure and one of the founders of Tel Aviv. After being republished in 2005, the book received significant attention in the Hebrew press and is now available in English. With an extensive editorial introduction by Michelle U. Campos and Or Aleksandrowicz, the memoir provides an invaluable first-person account of the social, economic, and political fabric of Palestine prior to the British Mandate, and situates Chelouche’s narrative within broader historiographical debates about Zionism, identity, and coexistence.
Chelouche was born to parents whose families escaped from North Africa to Jaffa in the mid-nineteenth century. He notes that he was named after two uncles who perished at sea, underscoring the dangers of migration during this period. Educated in Beirut under Ottoman rule, Chelouche became fluent in Hebrew, Arabic, and French, reflecting the multilingual and cosmopolitan environment of the region.
Chelouche’s narrative is deeply rooted in the historical everyday realities of Jaffa as a port city where Jews, Muslims, and Christians not only coexisted but relied on one another economically and socially. Professionally, Chelouche emerges as a “jack of all trades,” learning money-changing and silversmithing in his father’s businesses before expanding into hardware, suitcase manufacturing, floor tile production, and eventually architecture. His talents were instrumental in the construction of new Jewish neighborhoods and in the founding of Tel Aviv. He candidly recounts the immense challenges faced by the city’s founders, including land acquisition, rising construction costs, and political uncertainty.
The memoir does not shy away from darker episodes. Chelouche describes kidnappings, wrongful imprisonments, exile, forced labor, and the fear of conscription during World War I amid the shifting power struggles between the Ottoman, British, and German forces. Despite his social standing and ties to local officials, he experienced financial ruin, food scarcity, and repeated displacement. Yet even in recounting riots that resulted in Jewish deaths — events he condemned through newspaper op-eds — Chelouche maintained faith in the possibility of peaceful coexistence between Arabs and Jews.
Throughout the memoir, Chelouche consistently refers to the “Land of Israel” as an established reality, even though the state would not be founded until years after his death. His Zionism is notable for its non-European origin, and it was grounded both in religion and daily life rather than in socialist ideology. Chelouche was outspoken in criticizing the preferential treatment of Ashkenazi Jews over Sephardic and Yemenite communities, positioning himself as an advocate for equality within the Jewish population.
One of the memoir’s greatest strengths is its meticulous detail. Chelouche records names, conversations, sums of money exchanged, and the specific individuals present in key moments. This makes the book an indispensable resource not only for historians, but also for genealogists and researchers tracing family histories in the region.
Richly annotated with footnotes, maps, photographs, and census data, Between Jaffa and Tel Aviv is both a compelling personal memoir and a significant historical source. The book is essential reading for anyone seeking a deeper, more nuanced understanding of late Ottoman Palestine and the foundations of modern Israel.
Sarah Leibov is a Chicago-based writer whose personal essays have appeared in HuffPost, Newsweek, Tablet, Lilith, and other publications. She enjoys sharing her stories onstage and online at www.sarahleibov.com.