Non­fic­tion

Imag­in­ing Ear­ly Amer­i­can Jews

  • Review
By – November 3, 2025

Imag­in­ing Ear­ly Amer­i­can Jews explores Amer­i­can Jew­ish his­to­ry from the set­tle­ment of the orig­i­nal thir­teen colonies through the Civ­il War and up to the end of west­ward expan­sion. The book’s author, Michael Hober­man, an Eng­lish pro­fes­sor at Fitch­burg State Uni­ver­si­ty in Mass­a­chu­setts, has writ­ten exten­sive­ly on the Amer­i­can Jew­ish expe­ri­ence. His newest book is divid­ed into five chap­ters, each exam­in­ing the rela­tion­ship — and often, the dis­par­i­ty — between inter­pre­ta­tions of Amer­i­can Jew­ish his­to­ry and the his­tor­i­cal record.

The sec­ond chap­ter, for instance, explores the inter­ac­tions between Jews and Native Amer­i­cans in both pop­u­lar cul­ture and his­tor­i­cal real­i­ty, which Hober­man argues have sig­nif­i­cant­ly informed one anoth­er. The chap­ter con­sid­ers mem­oirs of Jew­ish pio­neers — whose set­tle­ment across the Amer­i­can West neces­si­tat­ed build­ing rela­tion­ships with Native Amer­i­cans — as well as films such as Blaz­ing Sad­dles, The Frisco Kid, and Moses on the Mesa. These movies use his­tor­i­cal anec­dotes to enter­tain while illu­mi­nat­ing the shared expe­ri­ences of two groups often at odds with the pre­vail­ing white cul­ture and grap­pling with sep­a­ra­tion from their ances­tral homelands.

The book’s third chap­ter, Search­ing for Jews and Blacks in Two Ante­bel­lum South­ern House Muse­ums,” exam­ines the rela­tion­ships between Black slaves and the Jew­ish fam­i­lies who owned them. It is struc­tured around the author’s vis­its to the Moses Morde­cai House in Raleigh, North Car­oli­na, and the Moses Myers House in Nor­folk, Vir­ginia. The Morde­cai fam­i­ly were typ­i­cal” South­ern slave­hold­ers — cru­el to their slaves — despite what read­ers might hope about how a his­tor­i­cal­ly oppressed peo­ple would treat oth­ers. The same holds true for the Myers fam­i­ly. With­out excus­ing their behav­ior, Hober­man inter­prets this dis­so­nance as a reflec­tion of the Jew­ish community’s need to adopt the social mores of the ante­bel­lum South as they strived for assim­i­la­tion and acceptance.

Hoberman’s final chap­ter explores mod­ern Jew­ish iden­ti­ty through inter­views with descen­dants of ear­ly Amer­i­can Jew­ish fam­i­lies. In the cur­rent era,” Hober­man writes, the his­to­ry of the New World’s col­o­niza­tion and set­tle­ment by Euro­peans faces renewed scruti­ny. We engage in ran­corous debate about how Amer­i­can his­to­ry ought to be taught and rep­re­sent­ed in the pub­lic sphere.” While many of the inter­vie­wees express guilt regard­ing their ances­tors’ con­tri­bu­tions to an ugly his­tor­i­cal record, they also express pride in their fam­i­lies’ roles in America’s founding.

Imag­in­ing Ear­ly Amer­i­can Jews is a crit­i­cal analy­sis of the Jew­ish Amer­i­can expe­ri­ence — both real and imag­ined. Read­ers will appre­ci­ate how Hober­man brings Amer­i­can Jew­ish his­to­ry to life through his first-per­son explo­ration and its rel­e­vance to the chal­lenges fac­ing the Amer­i­can Jew­ish com­mu­ni­ty today. This book deep­ens read­ers’ appre­ci­a­tion for how his­to­ry unfolds ver­sus how it is told.

Jonathan Fass is the Senior Man­ag­ing Direc­tor of RootOne at The Jew­ish Edu­ca­tion Project of New York.

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