Non­fic­tion

Jews vs. Rome: Two Cen­turies of Rebel­lion Against the World’s Might­i­est Empire

  • Review
By – December 15, 2025

In Jews vs. Rome: Two Cen­turies of Rebel­lion Against the World’s Might­i­est Empire, Bar­ry Strauss, Pro­fes­sor Emer­i­tus in His­to­ry and Human­is­tic Stud­ies at Cor­nell Uni­ver­si­ty and a lead­ing author­i­ty on ancient mil­i­tary his­to­ry,uses his con­sid­er­able exper­tise to exam­ine three major Jew­ish revolts against the Roman Empire. This engag­ing and acces­si­ble nar­ra­tive his­to­ry, cov­ers the peri­od between 63 BC and 135 AD, focus­es on the Great Revolt (or Jew­ish War, which took place from 66 to 74 CE), the Dias­po­ra Revolt (116 to 117 CE), and the Bar Kokh­ba Revolt (132 to 136 CE). Strauss exam­ines the upris­ings’ ori­gins and long-term con­se­quences for the Jew­ish peo­ple and the prac­tice of Judaism. In addi­tion, he claims that he breaks new ground with his exam­i­na­tion of Judea’s unique posi­tion between east and west, between Parthia (ancient Iran) and Rome.”

Rome con­quered Judea in 63 BC, one hun­dred and twen­ty years before the first revolt. Judea had gained inde­pen­dence from the Gre­co-Syr­i­ans and was the first inde­pen­dent Jew­ish state in over four cen­turies. Its inhab­i­tants deeply resent­ed the Roman con­quest. Strauss vivid­ly demon­strates how this dis­con­tent, fueled by the mes­sian­ism and apoc­a­lyp­tic think­ing of the peri­od, trig­gered sub­se­quent rebel­lions. The divid­ed Jew­ish com­mu­ni­ty had to repeat­ed­ly decide if they want­ed to tol­er­ate Roman rule or rebel and fight to the death.

The Great Revolt, also known as the Jew­ish War, is the best-doc­u­ment­ed of the three revolts. Jose­phus, a Jew­ish his­to­ri­an and leader in the ear­ly upris­ing who lat­er defect­ed to Rome, wrote a detailed account of the con­flict, The Jew­ish War. His nar­ra­tive recounts the destruc­tion of Jerusalem, the burn­ing of the Sec­ond Tem­ple, and the siege and mass sui­cide at Masa­da. As a mil­i­tary his­to­ri­an, Strauss pro­vides a detailed account of bat­tle maneu­vers and tac­tics. He also demon­strates that the three revolts result­ed in a mas­sive Jew­ish casu­al­ty count, the dis­place­ment or enslave­ment of thou­sands, and the loss of polit­i­cal auton­o­my for those who remained.

Judaism had to change to sur­vive amongst Jews liv­ing in a dias­po­ra. Strauss chron­i­cles the shift from tem­ple-cen­tric Judaism to Rab­binic Judaism, in which prayer replaced sac­ri­fice and rab­bis replaced priests. He focus­es on the con­tri­bu­tion of Rab­bi Judah, who, along with oth­er rab­bis, com­piled the Mish­nah — a col­lec­tion of oral tra­di­tions that emerged from the Tal­mud, which includes sto­ries, legal opin­ions, and tra­di­tions. Rab­bi Judah advo­cat­ed spir­i­tu­al resis­tance for survival. 

Strauss con­cludes by laud­ing Jew­ish resilience: Ancient Jew­ry is one of his­to­ry’s great exam­ples of how a peo­ple can lose on the bat­tle­field and yet prevail.”

Lin­da Kan­tor-Swerd­low is a retired Asso­ciate Pro­fes­sor of His­to­ry Edu­ca­tion from Drew Uni­ver­si­ty and the author of Glob­al Activism in an Amer­i­can School: From Empa­thy to Action. She is cur­rent­ly free­lanc­ing and reviews books and theater.

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