Non­fic­tion

Set in Stone: Amer­i­ca’s Embrace of the Ten Commandments

Jen­na Weiss­man Joselit
  • From the Publisher
April 26, 2017

When Cecil B. DeMille’s epic, The Ten Com­mand­ments, came out in 1956, lines of peo­ple crowd­ed into the­aters across Amer­i­ca to admire the movie’s spec­tac­u­lar spe­cial effects. Thanks to DeMille, the com­mand­ments now had fans as well as adher­ents. But the coun­try’s fas­ci­na­tion with the Ten Com­mand­ments goes well beyond the colos­sal scenes of this Hol­ly­wood classic. 

In this vivid­ly ren­dered nar­ra­tive, Jen­na Weiss­man Joselit sit­u­ates the Ten Com­mand­ments with­in the fab­ric of Amer­i­can his­to­ry. Her sub­jects range from the 1860 tale of the ama­teur who claimed to have dis­cov­ered ancient holy stones inside a bur­ial mound in Ohio to the San Fran­cis­co con­gre­ga­tion of Sherith Israel, which com­mis­sioned a lumi­nous piece of stained glass depict­ing Moses in Yosemite for its sanc­tu­ary; from the Kansas politi­cian Charles Wal­ter, who in the late nine­teenth cen­tu­ry pro­posed cod­i­fy­ing each com­mand­ment into state law, to the radio com­men­ta­tor Lau­ra Sch­lessinger, who pop­u­lar­ized the Ten Com­mand­ments as a psy­chother­a­peu­tic tool in the 1990s.

At once text and object, celes­tial and earth­bound, Juda­ic and Chris­t­ian, the Ten Com­mand­ments were not just a the­o­log­i­cal imper­a­tive in the New World; they also pro­voked heat­ed dis­cus­sions around key issues such as nation­al iden­ti­ty, inclu­sion, and plu­ral­ism. In a coun­try as diverse and het­ero­ge­neous as the Unit­ed States, the Ten Com­mand­ments offered com­mon ground and held out the promise of order and sta­bil­i­ty, becom­ing the lodestar of Amer­i­can iden­ti­ty. While archae­ol­o­gists, the­olo­gians, and devo­tees across the world still won­der what became of the tablets that Moses received on Mount Sinai, Weiss­man Joselit offers a sur­pris­ing answer: they land­ed in the Unit­ed States.

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