Non­fic­tion

Play­mak­ers: The Jew­ish Entre­pre­neurs Who Cre­at­ed the Toy Indus­try in America

  • Review
By – February 13, 2026

Anti­semites who deplore the extent to which Jews have insin­u­at­ed their way into the nation­al imag­i­na­tion have so far failed to scru­ti­nize the savvy entre­pre­neur­ship of Jew­ish fam­i­lies in one indus­try: toys. In fact, there has only been min­i­mal schol­ar­ship on Jews’ role in form­ing the mate­r­i­al cul­ture of child­hood. This research gap has now been filled by soci­ol­o­gist Michael Kimmel’s fas­ci­nat­ing book Play­mak­ers. That Bar­bie is the stag­ger­ing­ly pop­u­lar doll for which Ruth M. Han­dler was most respon­si­ble is wide­ly known. That the ted­dy bear was an inven­tion in the Brook­lyn can­dy store of Rose and Mor­ris Mich­tom may be only slight­ly less famil­iar. Far less known is that Kim­mel is the Mich­toms’ great-great-nephew. Kim­mel intend­ed to write a fam­i­ly his­to­ry, to link his own mem­o­ries and lin­eage to a toy cor­po­ra­tion called Ide­al. Instead, the author has branched out with a bril­liant wider sur­vey of all the major fig­ures who designed, devel­oped, pack­aged, and mar­ket­ed dolls and doll­hous­es (most­ly intend­ed for girls); and sub­se­quent­ly the mod­el fight­er planes, destroy­ers, and action fig­ures” (most­ly intend­ed for boys). The ted­dy bear tri­umphed in the mar­ket­place, Kim­mel spec­u­lates, because this cud­dly cub enjoyed a uni­sex appeal.

The immi­grant fam­i­lies from which the play­mak­ers sprang were usu­al­ly too impov­er­ished to pro­vide the fun games and the children’s books that mid­dle-class par­ents could give their own off­spring. Depri­va­tion and mar­gin­al­i­ty inject­ed an edge of long­ing and ambi­tion, Kim­mel writes, to endow mil­lions of oth­er chil­dren with the imag­i­nary com­pan­ions that the Low­er East Side so con­spic­u­ous­ly lacked over a cen­tu­ry ago. Com­pa­nies like Has­bro, Louis Marx, and the Lionel Trains of Joshua Lionel Cow­an made the child­hood of mil­lions fuller and hap­pi­er — and war­rant­ed nos­tal­gia in which many of the entre­pre­neurs them­selves could not partake.

Had Kim­mel stopped there, dayenu; his pio­neer­ing book would still be invalu­able. But he has enlarged on this record of busi­ness acu­men and fore­sight to explore the work of devel­op­men­tal psy­chol­o­gists. Again most­ly Jew­ish, they described chil­dren as expres­sive and cre­ative, so that emerg­ing iden­ti­ties could be forged, which the adult world need not pre­scribe. More than busi­ness his­to­ry, Play­mak­ers is also a his­to­ry of the ideas that shaped the choic­es of count­less Amer­i­can par­ents. The imag­i­na­tion of their prog­e­ny young could also be stim­u­lat­ed by com­ic books — and here, too, the impact of Jew­ish graph­ic artists and their Jew­ish employ­ers has been incal­cu­la­ble. Fig­ures like Super­man, Bat­man, and Pop­eye have remained inescapable in the nation’s iconog­ra­phy. Kim­mel is nev­er­the­less aware of the dan­ger of over­state­ment. The non-Jew­ish excep­tions to his argu­ment include Walt Dis­ney, Dr. Ben­jamin Spock, and Dr. Seuss.” But Play­mak­ers demon­strates above all how intri­cate­ly entwined the his­to­ry of Jews has been with the his­to­ry of America.

Stephen Whit­field is Pro­fes­sor of Amer­i­can Stud­ies (Emer­i­tus) at Bran­deis Uni­ver­si­ty. He is the author of Learn­ing on the Left: Polit­i­cal Pro­files of Bran­deis Uni­ver­si­ty (2020).

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