Non­fic­tion

Red Brick, Black Moun­tain, White Clay: Reflec­tions on Art, Fam­i­ly, and Survival

Christo­pher Benfey
  • Review
By – March 11, 2013

Part mem­oir, part fam­i­ly his­to­ry, and part med­i­ta­tion, this lyri­cal jour­ney invents its own shape and genre while prob­ing under­val­ued sources of Amer­i­can art and arti­san­ship. Ben­fey cel­e­brates the process­es that turn nature into art and util­i­tar­i­an com­mod­i­ty – some­times both at once, as in ceram­ic vas­es and pitch­ers. He exhumes and cel­e­brates the soils from which a nation builds its roads and homes, its jugs and jars. 

Indi­ana and North Car­oli­na are key ter­ri­to­ries in Ben­fey’s jour­ney to locate him­self and his ances­tors in the Amer­i­can sto­ry. It’s the sto­ry of the spe­cial white clay that can rival Chi­nese porce­lain; of pot­ters who place folk craft, high art, and domes­tic man­u­fac­ture in dynam­ic equi­lib­ri­um. The sto­ry of two peo­ples of great par­tic­u­lar­i­ty: Jews and Quakers. 

The Ben­fey name is a mod­i­fi­ca­tion of a Hebrew or, more like­ly, Yid­dish name. There were Jew­ish Ben­feys who migrat­ed to the U. S. before and after the Holo­caust. These peo­ple, sev­er­al of sig­nif­i­cant accom­plish­ment, had already con­vert­ed to Chris­tian­i­ty. Of course, they would be defined as Jews dur­ing the hor­ren­dous upwelling of anti-Semi­tism that swept Europe.

The lat­er pages of the book’s first sec­tion trace the Jew­ish thread of fam­i­ly his­to­ry; the med­i­ta­tive aspect of Benfey’s jour­ney sends off if only” rever­ber­a­tions, sug­ges­tions of iden­ti­ty com­pro­mised and spir­i­tu­al trea­sure lost. Jew­ish artists show up else­where in the book, odd­ly con­nect­ed with Black Moun­tain. These include the unpar­al­leled pot­ter Karen Karnes and her one-time hus­band David Wein­rib, also an impor­tant artis­tic figure. 

Bauhaus artist (and Ben­fey rel­a­tive) Anni Albers, who called her­self Jew­ish in the Hitler sense,” left Ger­many in 1933 with her more famous hus­band Josef to mas­ter­mind Black Moun­tain Col­lege. The cou­ple trans­plant­ed Bauhaus the­o­ry and style to a new set­ting. They blend­ed into an Amer­i­can cul­tur­al mosa­ic whose foun­da­tion­al Quak­er con­tri­bu­tion was thriving. 

The sto­ry radi­ates out­ward from fabled Black Moun­tain Col­lege, where a mirac­u­lous syn­er­gy of exiled (or self-exiled) Euro­peans and Amer­i­can seek­ers strug­gled with and against one anoth­er to remap Amer­i­can com­mu­ni­ty life and revi­tal­ize its art.

One theme of this unique and splen­did history/​reverie is: There is some­thing deep in the Amer­i­can grain in the idea of cul­ti­vat­ing indi­vid­u­al­i­ty through com­mu­ni­ty.” Briefly but emphat­i­cal­ly, Christo­pher Ben­fey sounds the Jew­ish note with­in this paradox.

Illus­tra­tions, index, note on sources.

Philip K. Jason is pro­fes­sor emer­i­tus of Eng­lish at the Unit­ed States Naval Acad­e­my. A for­mer edi­tor of Poet Lore, he is the author or edi­tor of twen­ty books, includ­ing Acts and Shad­ows: The Viet­nam War in Amer­i­can Lit­er­ary Cul­ture and Don’t Wave Good­bye: The Chil­dren’s Flight from Nazi Per­se­cu­tion to Amer­i­can Free­dom.

Discussion Questions