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Illustration courtesy of the publisher
In the Bible, the Tree of Life and the Tree of Knowledge were planted in the Garden of Eden. (Genesis 2: 9)
Tu B’Shevat, the New Year of Trees, falls during winter, often in late January or early February, when trees form buds. In Jewish custom, a tree is planted when a baby is born. Both are cared for as they grow. The branches of a tree can be used as poles to hold up a chuppa (canopy) under which the grown child is married. This continues the cycle of life. The Torah, the first five books of the Jewish Bible, is referred to as the “Tree of Life.”
There are symbols and stories in Judaism that refer to trees, linking the religion to the environment. The spirit of the holiday, the importance of being caretakers for the earth, is shown in the words of Solomon ibn Gabirol, a medieval Jewish poet in Spain, who most likely lived from c. 1020 to 1057: “The world is a tree, and human beings are its fruit.”
The Tree of Life, as a metaphor for the Torah, comes from the Book of Proverbs, which uses the term three times. The most famous is: “Etz chaim hee l’machazikim bah” (“She is a tree of life to those who grasp her”), Proverbs 3:18, and is commonly sung as the Torah is returned to the ark.
The seven fruits associated with Israel — olives, dates, figs, grapes, pomegranates, wheat, and barley — are eaten at a special Seder.