Non­fic­tion

Jew­ish Journeys

Jere­my Leigh
  • Review
By – April 2, 2012

Today the phrase Jew­ish jour­ney” is prac­ti­cal­ly a syn­onym for a per­son­al account of the narrator’s dis­cov­ery or recov­ery of Judaism. For Jere­my Leigh, a guide and teacher of Jew­ish his­to­ry born in Lon­don but now liv­ing in Jerusalem, the phrase is broad­er. For him Jew­ish jour­neys are Jew­ish his­to­ry, from the day Abra­ham left his father’s house to con­tem­po­rary air­ports and all points between. 

Leigh begins with his feel­ing that he comes from a non-place” where Jew­ish his­to­ry hasn’t hap­pened. In vis­it­ing sites with Jew­ish con­nec­tions, look­ing for his place there — York, Eng­land, for instance, where a mas­sacre of Jews took place in 1190 — he mines his­to­ry and lit­er­a­ture to give mean­ing to places where rel­e­vant Jew­ish con­nec­tions are long past. The strength of Leigh’s jour­neys lies in the texts he selects — the Berlin of the Enlight­en­ment that wel­comes Solomon Mai­mon, a young Pole seek­ing edu­ca­tion, as opposed to the ugly 20th cen­tu­ry Berlin. 

Jew­ish Jour­neys is orga­nized around Leigh’s thoughts after years of teach­ing and guid­ing tours. He occa­sion­al­ly mus­es on con­tem­po­rary Jew­ish trav­el: Do Jews vis­it Masa­da to con­sid­er whether the zealotry of its hold­outs is an inspi­ra­tional exam­ple or to see the sun rise over Jor­dan? Does a satir­i­cal sketch on Israeli tele­vi­sion about Holo­caust pack­age tours reflect the ambi­gu­i­ty of a trip to Poland? These ques­tions sug­gest that Leigh might have more to offer than the point­ed obser­va­tions and excel­lent select­ed pas­sages of Jew­ish Jour­neys. A vol­ume in the Arm­chair Trav­eller” series of trav­el lit­er­a­ture. Index.

Maron L. Wax­man, retired edi­to­r­i­al direc­tor, spe­cial projects, at the Amer­i­can Muse­um of Nat­ur­al His­to­ry, was also an edi­to­r­i­al direc­tor at Harper­Collins and Book-of-the-Month Club.

Discussion Questions