Post-Holocaust theology reached its pinnacle in the 60’s and 70’s. The major works generated many critical responses by serious Jewish thinkers. Rubenstein, Fackenheim, Berkovits, Greenberg, et al, were later joined by Wyschogrod, Gordis, Green and others. During the past 25 years, however, Jewish thinkers have not addressed the challenge to theology that the Shoah represents.
The Memorial Foundation for Jewish Culture, recognizing the importance of this topic, convened two conferences in Israel on “Jewish Thought After the Holocaust.” This volume contains many of the papers presented at these conferences. Well-known scholars, as well as lesser-known (to the non-Israeli public) prominent thinkers were invited to participate. Men and women, haredi (ultraOrthodox) and secular — widely disparate perspectives address many topics.
Integrating the Shoah into Jewish philosophy, Jewish thought, and Jewish theology raises many important questions. What is the link between the Holocaust and the creation of modern Israel? What is the meaning of Divine Providence in light of the Shoah? Are we still the Chosen People? How was halacha affected by the Holocaust? How is the Holocaust viewed by the haredi community? How do we understand evil in history? What implications are there for Jewish education?
This is a serious book. One must read each essay carefully and reflect on the issues raised. The scholars represented here wrestle with substantial issues. It is not light reading. We are challenged, as is our belief system. Our thinking is pushed and prodded as we attempt to understand how our belief in G‑d may have changed in the wake of the Holocaust.
These scholars have grappled with the fundamental issues of faith in light of the Shoah. We, as sentient Jews, must continue to engage in this process. This volume is a good beginning.
