Low­er East Side, New York City, 1909

I have long been inter­est­ed in Jew­ish his­to­ry. My step­moth­er was the first to tell me about the Holo­caust and the hor­ror of it made a great impres­sion on me when I was a boy. My wife, Tra­cy is half Jew­ish and my son, Nicholas wrote, direct­ed, and pro­duced an off-Broad­way play called Terezin, focused on the Nazis pro­pa­gan­da attempts to deceive the out­side world about the nature of the con­cen­tra­tion camps. 

My third nov­el, The King of Dia­monds, hinged on a dia­mond deal­er who may have helped Jews to find safe pas­sage out of occu­pied Bel­gium; or who may instead have betrayed them to the Ger­mans, in order to steal the jew­els that they hid in their cloth­ing when they escaped. This sto­ry­line enabled me to explore the fate of the twen­ty-five thou­sand Jews who were deport­ed to Auschwitz from the tran­sit camp at Meche­len near Antwerp between 1942 and 1944

In my new book, The Palace at the End of the Sea, I return to the twen­ti­eth cen­tu­ry Jew­ish expe­ri­ence, this time on the oth­er side of the Atlantic. The first sen­tence reads: He was eleven when he was tak­en.” He is Theo Ster­ling, my pro­tag­o­nist, and it is his Jew­ish grand­fa­ther whom he has nev­er met before, immense­ly tall with a flow­ing white beard, who takes him from out­side his home. They embark on a rapid, ter­ri­fy­ing walk through the streets of 1928 New York City, until they reach the Low­er East Side and the ten­e­ment apart­ment where Theo’s grand­par­ents scratch out a liv­ing from piece­meal tai­lor­ing. His grand­moth­er has lov­ing­ly cooked him a kosher meal — blintzes, knish­es, and cholent — and sit­ting on the oth­er side of the table, his grand­fa­ther tells him that his name is Stern and not Ster­ling. He shows Theo pho­tographs of ances­tors he nev­er knew he had, far­away across the great sea, who died in vio­lent, ter­ri­fy­ing pogroms per­pe­trat­ed by non-Jews. But then this over­whelm­ing intro­duc­tion to his Jew­ish her­itage is abrupt­ly cut short, when Theo’s father, Michael, forces his way into the apart­ment and takes his son back. 

The Palace at the End of the Sea is about a young man’s search for iden­ti­ty and self.

After­ward, Michael makes Theo promise to For­get it all, like it was a bad dream.” Just as he him­self has tried to do ever since his par­ents cut him off, treat­ing him as if he was dead after he mar­ried a non-Jew. Michael prides him­self on hav­ing become an Amer­i­can and not a Jew, a man with­out a past. 

But Theo can’t for­get. He nev­er sees his grand­par­ents again, but the seed that they plant­ed in his mind and heart ger­mi­nates and grows as the years pass, man­i­fest­ing itself in dif­fer­ent ways.

The Great Depres­sion grips New York City, and Theo is appalled by the pover­ty and mis­ery of the unem­ployed. He sym­pa­thizes with the Jew­ish work­ers who are paid star­va­tion wages in his father’s gar­ment fac­to­ry and can’t help but admire their courage when they risk every­thing to go on strike and are beat­en by the police, even as he under­stands that his father can’t afford to pay them more and that the strike threat­ens to destroy his father’s busi­ness. Theo reacts instinc­tive­ly against injus­tice, remem­ber­ing how his grand­fa­ther called his father An apos­tate, a Jew who preys on his own peo­ple like a wolf in the night.”

Lat­er, at school in Eng­land, Theo sees news­reels in the cin­e­ma that make him under­stand that the pogroms his grand­fa­ther told him about, do not just belong to the frozen sepia of pho­to­graph albums. They are hap­pen­ing now to Jews in Ger­many. He feels a vis­cer­al response and a need to act that cul­mi­nates in his deci­sion to risk his place at school to join his com­mu­nist friend, Esmond, in a suc­cess­ful demon­stra­tion against a huge British Union of Fas­cists ral­ly in London. 

Years before, on that momen­tous sum­mer after­noon, Theo’s grand­fa­ther told him that you have to be true to who you are. The words stay with Theo, becom­ing a lodestar for his life. He won’t back down from a chal­lenge and insists on doing what he thinks is right, regard­less of the con­se­quences to him­self. And it is this courage and deter­mi­na­tion linked with a per­haps naïve belief that he can change the world, that ulti­mate­ly leads Theo to take the same fate­ful path as a thou­sand oth­er Jew­ish Amer­i­cans and vol­un­teer to fight fas­cism in Spain. 

The Palace at the End of the Sea is about a young man’s search for iden­ti­ty and self. He comes to under­stand that his grand­fa­ther Gave me a sense that I was part of some­thing big­ger than myself, that I belonged somewhere.” 

And so that dis­tant child­hood day becomes the defin­ing moment in his life.

Simon Tolkien is the author of No Man’s Land, Orders from Berlin, The King of Dia­monds, The Inher­i­tance, and Final Wit­ness. He stud­ied mod­ern his­to­ry at Trin­i­ty Col­lege, Oxford, and went on to become a Lon­don bar­ris­ter spe­cial­iz­ing in crim­i­nal defense. Simon is the grand­son of J.R.R. Tolkien and is a direc­tor of the Tolkien Estate. In 2022 he was named as series con­sul­tant to the Ama­zon TV series The Rings of Pow­er. He lives with his wife, vin­tage fash­ion author Tra­cy Tolkien, and their two chil­dren, Nicholas and Anna, in South­ern Cal­i­for­nia. For more infor­ma­tion, vis­it www​.simon​tolkien​.com.