The first magi­cian I ever saw was my grand­fa­ther, Saa­dia Cohen. He nev­er called him­self a magi­cian, but he was one — a poet, musi­cian, and dream­er who kept fifty hom­ing pigeons in two large brass cages on his roof ter­race in Safi, Moroc­co, the town where I was born. One day, we paint­ed their wings red, blue, and green, and set them free to burst into the sky. Fly, lit­tle birds, fly!” he said.

Lat­er, I won­dered what it was about that moment that moved me so deeply. It was won­drous and beau­ti­ful, but also poignant. My grand­fa­ther climb­ing to his roof every day, his refuge — to watch his pigeons fly to places he could not go; the cages were always unlocked, yet the birds always returned. By paint­ing their wings daz­zling col­ors and send­ing them whirring into the sky like a liv­ing rain­bow, he gave us all a chance to fly with them. Peo­ple talked about it for years afterward. 

And I nev­er forgot.

Author’s grand­fa­ther.

That day on the rooftop became the seed of a life­long fas­ci­na­tion with trans­for­ma­tion for me — the pow­er to turn the ordi­nary into the extra­or­di­nary. Years lat­er, while work­ing on a nov­el set in Israel dur­ing the Yom Kip­pur War, a char­ac­ter known sim­ply as the Magi­cian kept appear­ing, though he had noth­ing to do with the sto­ry I was writ­ing. Final­ly, in frus­tra­tion, I searched online: magi­cian – Israel – 1970s.” That was how I found Uri Geller, the con­tro­ver­sial psy­chic-magi­cian known for bend­ing spoons and stop­ping watch­es with his mind.

Uri was like a guide beck­on­ing me into the world of mag­ic that would inform my nov­el, Zigzag Girl. I was for­tu­nate to be wel­comed into its secret house and to study with some of the world’s great­est magi­cians, includ­ing Teller and Jeff McBride, and bril­liant Jew­ish magi­cians like Max Maven, Lar­ry Hass, David Blaine, and Asi Wind.

I read every­thing I could find — espe­cial­ly about Hou­di­ni, born Erik Weisz, the son of a rab­bi, whose very name became syn­ony­mous with escape. On July 7th, 1912, shack­led in hand­cuffs and leg irons, he was locked inside a pack­ing crate weight­ed with two hun­dred pounds of lead and dropped into the East Riv­er. In less than a minute, he emerged, free.

There was the Great Niv­el­li, born Her­bert Levin, who per­formed tricks for chil­dren at Auschwitz to help them for­get where they were. And David Cop­per­field, born David Seth Kotkin, whose illu­sions — mak­ing the Stat­ue of Lib­er­ty dis­ap­pear, walk­ing through the Great Wall of Chi­na — embody both grandeur and hope. His Project Mag­ic pro­gram uses illu­sion to heal, root­ed in the Jew­ish con­cept of tikkun plam.

Per­haps it’s no coin­ci­dence that so many magi­cians are Jew­ish. We come from a tra­di­tion of won­der and ques­tion­ing, of hid­den mean­ings and mirac­u­lous escapes — from Egypt, per­se­cu­tion, despair. In our sto­ries, the ordi­nary world can crack open at any moment to reveal mys­tery and light.

The author in Mar­rakesh at the Mamou­nia. Pho­to cour­tesy of the author.

I once went with a magi­cian who vol­un­teered in a children’s can­cer ward in Wash­ing­ton, D.C. I’ll nev­er for­get the eleven-year-old girl — a pink base­ball cap perched on her shaved head, her frail hand touch­ing the Mag­ic Col­or­ing Book. When the black-and-white pages sud­den­ly bloomed with vivid col­or, her eyes widened, and her mouth fell open in silent awe. In that instant, I under­stood that mag­ic doesn’t deny real­i­ty — it redeems it.

Lat­er, I was sawed in half, sawed in thirds, and locked in a strait­jack­et — and I learned, not just intel­lec­tu­al­ly but in my bones, that mag­ic is the art of break­ing free. When Hou­di­ni escaped from jail cells and locked trunks, he showed us that no chains can hold us, no locks can keep us trapped. Magi­cians are escape artists who remind us that the key to free­dom is in our own hands.

All of this research and con­tem­pla­tion led me to write Zigzag Girl, a con­tem­po­rary mys­tery set in Atlantic City and the eerie New Jer­sey Pine Bar­rens. When magi­cian Lucy Moon finds her friend’s body in a Saw­ing a Woman in Half Box, she must dis­cov­er the killer before he strikes again.

I cre­at­ed a small band of fierce, bril­liant magi­cians — Lucy Moon, Stormie Weath­er, Van Kim, and the mys­te­ri­ous Elvis Jones. For Elvis Jones, a wild magi­cian who works with an unruly seag­ull, mag­ic isn’t about tricks or decep­tion: It’s about push­ing the lim­its of who we are and what we can do.”

And then there is Cleo West, a magi­cian who per­formed on the same Atlantic City stage as Lucy, Stormie, and Van — but sev­en­ty-five years ear­li­er dur­ing World War II. Every night Cleo was sawed in half before an audi­ence of wound­ed sol­diers, many of them amputees, and every night she rose whole and tri­umphant. For those men, it was a mir­a­cle. A promise that being bro­ken doesn’t mean being destroyed.

The late, great magi­cian Eugene Burg­er wrote: Con­jur­ing, at its best, func­tions sym­bol­i­cal­ly to awak­en us to anoth­er realm of expe­ri­ence: the mag­i­cal dimen­sion that points toward the Mys­tery that lies behind and beyond all expe­ri­ence.” His leg­endary per­for­mance of the cen­turies-old Gyp­sy Thread is a mas­ter­piece of sim­plic­i­ty — a strand of thread bro­ken into pieces, then restored in the magician’s hands. To me, this decep­tive­ly sim­ple illu­sion cap­tures the promise of magic.

It may seem iron­ic that mag­ic — an art once con­demned for dar­ing to imi­tate the gods — turns out to be the most human of arts. It cap­tures our need to believe, even for a moment, that we can trans­form our­selves, con­quer death, and free our­selves from any prison. In the hands of a mas­ter, the mag­ic spills from the stage and illu­mi­nates the audi­ence, invit­ing us to share in won­der, pos­si­bil­i­ty, and hope.

A sin­gle strand of thread, torn and restored.

A man burst­ing up from a riv­er, freed from death.

Chil­dren watch­ing mag­ic in a place of horror.

Paint­ed birds fly­ing from a rooftop.

And a writer feel­ing her grandfather’s hand on her shoul­der as she sets her book free — to fly with the birds.

A fam­i­ly pho­to in the salon arabe of the author’s grand­par­ents’ house. Her grand­fa­ther, Saa­dia Cohen, is the one on the right, hold­ing his oud. In the cen­ter, seat­ed left to right: my grand­moth­er who was named Mazal­tov, my great-grand­moth­er, and my aunt. On the left is my great grand­fa­ther, hold­ing one of my uncles as a boy. Pho­to cour­tesy of the author.

Born in Moroc­co, Ruth Knafo Set­ton is the author of the nov­els, The Road to Fez, and Zigzag Girl—which won Grand Prize in the Screen­Craft Cin­e­mat­ic Book Com­pe­ti­tion and First Prize in the Daphne du Mau­ri­er Awards. Her TV pilot based on Zigzag Girl won First Prize in the LA Crime and Hor­ror Film Fes­ti­val, and her fea­ture screen­plays have received hon­ors from the Austin Film Fes­ti­val, Sun­dance Screen­writ­ers’ Lab, and CineSto­ry Foun­da­tion, among oth­ers. she has taught Cre­ative Writ­ing at Lehigh Uni­ver­si­ty and on Semes­ter at Sea. An NEA fel­low, she has pub­lished award-win­ning fic­tion and cre­ative non­fic­tion in many print and online jour­nals and anthologies.