Non­fic­tion

Liv­ing in Both Worlds: Mod­ern Ortho­dox Judaism in the Unit­ed States, 1945 – 2025

By – March 16, 2026

Lawrence Grossman’s Liv­ing in Both Worlds: Mod­ern Ortho­dox Judaism in the Unit­ed States, 1945 – 2025 pro­videsa defin­i­tive account of the Mod­ern Ortho­dox denom­i­na­tion, which seeks to bal­ance com­mit­ment to Jew­ish learn­ing and prac­tice with engage­ment with the mod­ern world. 

Gross­man paints his well-designed pic­ture by plac­ing it with­in the unlike­ly sur­vival of Ortho­dox in Amer­i­ca gen­er­al­ly. Many of the mil­lions of immi­grants to the US around the turn of the twen­ti­eth cen­tu­ry dropped their tra­di­tion­al ties in an effort to embrace Amer­i­can­ism. For the first few decades, the Reform move­ment was ascen­dant, and the future of Ortho­doxy seemed to be ques­tion­able. Yet, cur­rent sur­veys show that in the com­ing years, Ortho­dox Jew­ry will con­sti­tute the largest denom­i­na­tion with­in the Jew­ish Amer­i­can scene. How the script flipped is a large part of the tale Gross­man tells. 

Liv­ing in Both Worlds cred­its rab­binic lead­ers and a revived reli­gious spir­it in Amer­i­ca fol­low­ing World War II. Schol­ars like Bernard Rev­el and Samuel Belkin, who set Yeshi­va Uni­ver­si­ty on its course to be the pre­em­i­nent Mod­ern Ortho­dox edu­ca­tion­al insti­tu­tion, as well as pul­pit rab­bis like Leo Jung and Nor­man Lamm (the lat­ter of whom would lat­er serve as pres­i­dent of YU) helped steer pop­u­lar New York con­gre­ga­tions through the chal­leng­ing waters of assim­i­la­tion. Rab­bi Joseph Soloveitchik, though he nev­er iden­ti­fied explic­it­ly as Mod­ern Ortho­dox, stood as a mod­el for the move­ment for decades, bear­ing a PhD in phi­los­o­phy along­side vast tal­mu­dic eru­di­tion. Amer­i­ca as a whole looked towards reli­gion for com­fort and com­mu­ni­ty fol­low­ing the defeat of Nazi Ger­many and the Sovi­et Union. Thus, when Joseph Lieber­man ran for Vice Pres­i­dent of the Unit­ed States in 2000, he was round­ly respect­ed for mod­el­ling faith in the pub­lic square. 

Gross­man doc­u­ments the soci­etal and edu­ca­tion­al chal­lenges the move­ment has encoun­tered, includ­ing women’s lead­er­ship roles, bib­li­cal crit­i­cism, and LGBTQ issues. Though he is pes­simistic on occa­sion regard­ing Mod­ern Orthodoxy’s abil­i­ty to ful­ly adapt to the ques­tions they raise, the read­er can’t help but admire the storms Mod­ern Ortho­doxy has weath­ered. The accom­plish­ments of Mod­ern Ortho­dox Jews include estab­lish­ing a school sys­tem that instills in its grad­u­ates vast Torah knowl­edge as well as a lev­el of gen­er­al knowl­edge high enough to get into top Amer­i­can uni­ver­si­ties and achieve pro­fes­sion­al suc­cess­es on par with any Amer­i­can. A chair­per­son of a major law firm who learns daf yomi is not hard to find, nor is a ven­ture cap­i­tal­ist who writes Torah com­men­taries dur­ing their spare time. 

While the move­ment is con­stant­ly pulled both to the right and to the left, Amer­i­can Mod­ern Ortho­dox Jews have turned these ten­sions into oppor­tu­ni­ties as they seek to engage with and con­tribute to wider soci­ety through the wis­dom their loy­al­ty to their faith has grant­ed them. 

Dr. Stu Halpern is Senior Advi­sor to the Provost of Yeshi­va Uni­ver­si­ty. He has edit­ed or coedit­ed 17 books, includ­ing Torah and West­ern Thought: Intel­lec­tu­al Por­traits of Ortho­doxy and Moder­ni­ty and Books of the Peo­ple: Revis­it­ing Clas­sic Works of Jew­ish Thought, and has lec­tured in syn­a­gogues, Hil­lels and adult Jew­ish edu­ca­tion­al set­tings across the U.S.

Discussion Questions

High­ly infor­ma­tive and engag­ing­ly writ­ten, Liv­ing in Both Worlds sets the devel­op­ment of the Mod­ern Ortho­dox move­ment in his­tor­i­cal con­text, map­ping out the major denom­i­na­tion­al shifts and anti­mod­ernist trends. Gross­man clar­i­fies the impor­tance of this explo­ration, giv­en cur­rent demo­graph­ic trends that project that by the end of the twen­ty-first cen­tu­ry, Ortho­dox Jews may very well con­sti­tute the major­i­ty of Amer­i­can Jew­ry. Method­i­cal­ly, Gross­man doc­u­ments how Ortho­doxy, a move­ment con­sid­ered in the mid-twen­ti­eth cen­tu­ry to be out­mod­ed, ill-suit­ed for Amer­i­can life, and a mar­ket­ing dis­as­ter,” and thus rid­dled with defec­tors to Con­ser­v­a­tive Judaism, turned the tide and began to thrive, build­ing insti­tu­tions, pro­grams, defend­ers, and fac­tions, too. Bring­ing the sto­ry right up to the present day, he also grap­ples with cur­rent schisms that threat­en the coher­ence of the term Mod­ern Ortho­doxy, as well as its chal­lenges post-Octo­ber 7th. As such, he pos­es a final ques­tion that returns us to the aspi­ra­tions inher­ent in the book’s title: Giv­en con­tin­ued right­ward shifts, and the rise of Amer­i­can anti­semitism, “[w]ill it be pos­si­ble, ever again, to live com­fort­ably in both worlds?”