Non­fic­tion

Sol­diers, Angels, and Avengers: A His­to­ry of the Jew­ish Brigade

  • Review
By – July 6, 2026

Every so often, pop­u­lar cul­ture high­lights the sto­ry — true or apoc­ryphal — of an under­ground resis­tance group, yet some­how the sto­ry of the Jew­ish Brigade Infantry Group (JBG) has been passed over. Until now. Hap­pi­ly, Pro­fes­sor Gian­lu­ca Fan­toni has sketched the his­to­ry of the JBG and ana­lyzed its mod­ern significance. 

On the eve of World War II, in Sep­tem­ber 1939, the Yishuv’s Jew­ish Agency asked the British gov­ern­ment for per­mis­sion to form an army of Pales­tin­ian Jews. Their alleged mis­sion was the defense of Pales­tine, although the thought of a more mus­cu­lar Jew­ish pres­ence was not unap­peal­ing to many in the com­mu­ni­ty. Win­ston Churchill was sup­port­ive, but oth­er offi­cials were con­cerned about the impli­ca­tions for post-war pol­i­cy. Even­tu­al­ly, the British allowed Pales­tin­ian Jews and Arabs to join a ven­er­a­ble British reg­i­ment, the Buffs,” which per­formed most­ly aux­il­iary, non-com­bat func­tions. These sol­diers formed the core of the Pales­tine Reg­i­ment in 1942, which in turn formed the basis for the JBG in 1944

Using pho­tos, Fan­toni details the JBG’s mil­i­tary bat­tles in Italy and their move­ments through West­ern Europe, giv­ing read­ers a sense of their tac­ti­cal skills and their brav­ery. Unlike their pre­de­ces­sors, who main­ly did guard duty, JBG sol­diers were armed, car­ried their own flag, and were deployed out­side of Pales­tine fight­ing fas­cism. While the JBG was unique as an all-Jew­ish brigade, it was dif­fer­ent in oth­er respects as well: on occa­sion, JBG sol­diers lift­ed weapons, trucks, and oth­er sup­plies from the British to smug­gle back to Pales­tine, and helped Jew­ish civil­ians avoid the quo­ta sys­tem to enter Pales­tine. Fan­toni uses the sto­ry of an illic­it shipload of refugees docked in north­ern Italy to frame each chapter. 

Not all mem­bers of the JBG used their pow­er for good — Fan­toni describes the nakam, or vengeance cam­paigns, that some sol­diers pursued. 

Apart from covert oper­a­tions, the JBG was deter­mined to set a cul­tur­al exam­ple. As they trav­eled, they set up makeshift Hebrew schools, extract­ed Jew­ish chil­dren from wartime hid­ing places, and used their own rations to feed the under­nour­ished. By post­ing Jew­ish stars on their trucks, cel­e­brat­ing Jew­ish hol­i­days, and speak­ing Hebrew every­where, they were telling sur­vivors that Jews had endured, and that Pales­tine could be their new home. Even­tu­al­ly, many demo­bi­lized JBG sol­diers formed the core of the Jew­ish mil­i­tary in sub­se­quent Arab-Israeli wars, although that is not the focus of Fantoni’s work.

Fantoni’s work begs the ques­tion: does the sto­ry of the JBG offer insights for the mod­ern day? His big take­away? Do not accept deter­min­is­tic inter­pre­ta­tions of his­to­ry; events can turn out dif­fer­ent­ly. Bring­ing out sto­ries from oth­er per­spec­tives and mem­o­ries — this is an impor­tant job of his­to­ri­ans, and Fan­toni does it admirably.

Bet­ti­na Berch, author of the recent biog­ra­phy, From Hes­ter Street to Hol­ly­wood: The Life and Work of Anzia Yezier­s­ka, teach­es part-time at the Bor­ough of Man­hat­tan Com­mu­ni­ty College.

Discussion Questions