Non­fic­tion

The Gold­en Age of Ital­ian Jews: 1848 – 1938

  • Review
By – August 11, 2025

With­in the Jew­ish dias­po­ra, Ital­ian Jews have enjoyed a unique his­to­ry. Nei­ther Sephardim nor Ashke­nazi, Jews first arrived in Rome two thou­sand years ago, direct­ly from their home­land. Accord­ing to Gino Segrè’s slim and high­ly read­able his­to­ry of their pres­ence on the penin­su­la — main­ly focused on the years 1848 to 1938, which he terms the Gold­en Age of Italy” — their sto­ry is a fas­ci­nat­ing and improb­a­ble tale of out­stand­ing accom­plish­ment by a peo­ple nev­er more than one tenth of one per­cent of the entire population.” 

Seg­rè explains that part of his moti­va­tion for writ­ing this book was his desire to under­stand his own roots. That in turn led him to look more broad­ly and deeply at how Ital­ian Jews inte­grat­ed into Ital­ian soci­ety and con­tributed so much to a new nation. 

The author of five books on the his­to­ry of sci­ence, and for­mer chair and pro­fes­sor of physics and astron­o­my at the Uni­ver­si­ty of Penn­syl­va­nia, Seg­rè comes from a dis­tin­guished Ital­ian Jew­ish fam­i­ly. They were part of that gold­en age, as were a hand­ful of oth­er promi­nent and gift­ed Ital­ian Jew­ish fam­i­lies who rose to become gen­er­als, may­ors, prime min­is­ters, pro­fes­sors, archi­tects, Noble Prize sci­en­tists, and writ­ers — broad­ly admired and accept­ed — at a time when severe dis­crim­i­na­tion ruled the rest of Europe. 

There are many sur­pris­es to be found in this his­to­ry, among them the fact that Jews were strong­ly sup­port­ed by Julius Cae­sar and tear­ful­ly attend­ed his funer­al. Of course, iron­i­cal­ly, the term ghet­to” orig­i­nat­ed in Venice — yet, in 1848, anoth­er unex­pect­ed twist of his­to­ry occurred when Pied­mont became the first enti­ty in Europe to free Jews from their ghet­toes, ush­er­ing in their remark­able flowering. 

Dur­ing the late nine­teenth and ear­ly twen­ti­eth cen­turies, while the rest of Europe was end­ing feu­dal­ism and going through the indus­tri­al rev­o­lu­tion, Italy was still most­ly mired in the past. Only thir­ty per­cent of Ital­ians could read or write. Life expectan­cy was under thir­ty years. Dis­ease, mal­nu­tri­tion and pover­ty were the norm, which is why so many Ital­ians moved from the agrar­i­an South to the more indus­tri­al North. Jews, who for cen­turies were for­bid­den to own land, pos­sessed the skills need­ed for a more urban and indus­tri­al era, writes Seg­rè: The emerg­ing nation of Italy had pro­vid­ed an ide­al cli­mate for Jews to succeed.” 

Until the cat­a­clysmic rise of Mus­soli­ni and Fas­cism, Ital­ian Jews not only flour­ished but excelled. How and why, less than a hun­dred years lat­er, with the 1938 pas­sage of Italy’s Racial Laws, Italy so quick­ly reversed decades of assim­i­la­tion, holds many lessons for our own era. That, alone, makes this book worth read­ing. If it can hap­pen in Italy — as it did — it can hap­pen anywhere.

Eleanor Foa is an author, jour­nal­ist, and cor­po­rate writer. Her mem­oir MIXED MES­SAGES: Reflec­tions on an Ital­ian Jew­ish Fam­i­ly and Exile was pub­lished in Novem­ber 2019. Her work appears in nation­al news­pa­pers, mag­a­zines and web­sites. She is the author of Whith­er Thou Goest and In Good Com­pa­ny, Pres­i­dent of Eleanor Foa Asso­ciates (eleanor​foa​.com), past pres­i­dent of the Amer­i­can Soci­ety of Jour­nal­ists and Authors, and received lit­er­ary res­i­den­cies at Yad­do and the Vir­ginia Cen­ter for the Cre­ative Arts.

Discussion Questions