Non­fic­tion

The Renoir Girls: A Hid­den His­to­ry of Art, War & Betrayal

  • Review
By – July 13, 2026

The ear­ly years of the Belle Époque were a gold­en age for Jews in France. With the Enlight­en­ment, reli­gious free­dom, and the flour­ish­ing of arts and busi­ness oppor­tu­ni­ties, life seemed to be brim­ming with end­less poten­tial. Alas, this illu­sion was not to last. In The Renoir Girls, Cather­ine Ostler details how even the most gild­ed fam­i­lies were not insu­lat­ed from anti­semitism and the rav­ages of war. 

This book explores the lives of Elis­a­beth and Alice Cahen d’Anvers, the sub­jects of Pierre-August Renoir’s 1881 dual por­trait, Pink and Blue. The expe­ri­ences of these sis­ters and their fam­i­ly exem­pli­fies how rapid­ly French/​Jewish life and soci­ety changed dur­ing this peri­od. In the 1870s and 1880s, the Cahen d’Anvers bank­ing fam­i­ly made a name for them­selves in French high soci­ety. They social­ized with the Roth­schilds and French aris­toc­ra­cy, reg­u­lar­ly host­ed Mar­cel Proust and oth­er writ­ers at their salons, went hunt­ing with Euro­pean nobil­i­ty, and were patrons of all the right arts and sports (notably horserac­ing and boat­ing). On the one hand, The Renoir Girls is a sto­ry of the 0.01 per­cent, the upper crust (gratin). And on the oth­er, it is a sto­ry of a Jew­ish fam­i­ly nav­i­gat­ing time­less ques­tions of love, war, mar­riage, and divorce, as well as pres­sures of moder­ni­ty, includ­ing dilem­mas about con­ver­sion and safety.

Ostler vivid­ly describes the salons and par­ties at the Cahen d’Anver man­sion in Paris and their rus­tic restored palace in the coun­try­side with gus­to. She also details oth­er social events, fundrais­ers, and oppor­tu­ni­ties to show off the mar­riage­able Cahen d’Anvers daugh­ters. Ostler won­ders, How is any­one meant to flirt with­out dancing?”

Danc­ing. Horse­back rid­ing. Boat­ing. Trav­el­ing around Europe, and across the world. This book describes a world in motion mir­rored by Renoir’s impres­sion­is­tic style. Impres­sion­ism, with its focus on move­ment and fleet­ing, tran­sient light, ele­gant­ly cap­tures such con­tem­po­rary life as it is lived per­son­al­ly and pub­licly. This mod­ern art move­ment eschewed the ide­al­ized and the myth­ic for the here and now.

Ostler sim­i­lar­ly avoids the myth­ic. She mulls over the quo­tid­i­an lives of the Cahen d’Anvers and their inner cir­cle. She dwells on beau­ti­ful, vibrant, and inno­cent aspects of their exis­tence — the pinks and blues, the laces and silks — but also the near­ly decade-long Drey­fus Affair, increas­ing­ly tox­ic anti­semitism, the patri­ot­ic deaths of the Great War, and the tragedies of the Holo­caust. In doing so, Ostler pro­vides a heav­i­ly detailed his­to­ry of these crit­i­cal junc­tures in mod­ern French and Jew­ish life through the sto­ry of this once-renowned fam­i­ly and their less­er-known stories.

This is a mod­ern biog­ra­phy that tends toward com­pre­hen­sive over rep­re­sen­ta­tive. It ends in Auschwitz and Amer­i­ca, but is defined by the gild­ed salons and French gratin of late nine­teenth to mid-twen­ti­eth cen­tu­ry France.

Avery Robin­son is a Jew­ish non­prof­it pro­fes­sion­al liv­ing in Brook­lyn. In his spare time, he free­lances as an edi­tor, culi­nary his­to­ri­an, cofounder of the cli­mate change non­prof­it Rye Revival, and man­ag­er of Black Roost­er Foods. His writ­ings have appeared in Mar­gin­a­lia Review of BooksJerusalem PostTablet­Mag, and The For­ward.

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