Ear­li­er this week Tim­o­thy D. Lyt­ton wrote about orga­nized crime and kosher food cer­ti­fi­ca­tion. He will be blog­ging here all week for Jew­ish Book Coun­cil and MyJew­ish­Learn­ing.

This past March, the own­er of Dohe­ny Glatt Kosher Meat Mar­ket, Los Angeles’s largest pur­vey­or of kosher meat, was dis­cov­ered smug­gling repack­aged meat of unknown prove­nance through the back door of his butch­er shop. The mash­giach (kosher super­vi­sor), had unlocked the door for deliv­er­ies and then, against kosher pro­to­col, left the premis­es to attend to per­son­al busi­ness, leav­ing the mar­ket unsu­per­vised. Erupt­ing the day before the start of the Passover hol­i­day, the scan­dal cast doubt on the sta­tus of thou­sands of briskets roast­ing in ovens through­out the city. An emer­gency coun­cil of rab­binic author­i­ties held just in time for Passover seder that con­sumers could pre­sume that meat pre­vi­ous­ly pur­chased from Dohe­ny was kosher. 

The Rab­bini­cal Coun­cil of Cal­i­for­nia (RCC), which pro­vid­ed super­vi­sion to Doheny’s came under fire for the mis­fea­sance of its mash­giach.

As a result of the scan­dal, the RCC’s rep­u­ta­tion suf­fered. Sev­er­al restau­rants under RCC super­vi­sion switched to a rival cer­ti­fi­ca­tion agency, Kehilla Kosher. To stem the dam­age, the RCC called in the nation’s largest kosher cer­ti­fi­er, the Ortho­dox Union (OU), to audit its super­vi­sion at three L.A. restau­rants and reas­sure the pub­lic of its reli­a­bil­i­ty. Accord­ing to cov­er­age by L.A.’s Jew­ish Jour­nal:

Rab­bi Moshe Ele­fant, OU chief oper­at­ing offi­cer for kashrut, said that since his New York-based agency got involved in April, he has vis­it­ed Los Ange­les once and [OU exec­u­tive rab­binic coor­di­na­tor Rab­bi Yaakov] Luban has vis­it­ed twice. The OU is the largest kosher cer­ti­fy­ing agency in the coun­try, but its pol­i­cy is to leave super­vi­sion of local kosher busi­ness­es in the hands of local boards of rab­bis. In this case, Ele­fant said, the OU’s intent is to sup­port the RCC, not to sup­plant it. To a degree, we’re com­peti­tors,” he said. But as much as we’re com­peti­tors, we all under­stand that we have a high­er mis­sion here, and we’re hap­py to learn from each other.”

Addi­tion­al­ly, the RCC asked the Asso­ci­a­tion of Kashrus Orga­ni­za­tions (AKO), the nation­al trade asso­ci­a­tion for kosher cer­ti­fiers, to pro­mul­gate a set of stan­dards for all kosher cer­ti­fiers in Los Angeles.

It now appears that Dohe­ny may reopen under new own­er­ship with RCC supervision.

Although there are occa­sion­al scan­dals today, kosher meat cer­ti­fi­ca­tion has come a long way since the ear­ly 1900s when it was esti­mat­ed that some­where between 40% and 65% of the meat sold as kosher in New York City was nonkosher. The Dohe­ny scan­dal illus­trates sev­er­al fea­tures of kosher cer­ti­fi­ca­tion that help to account for its improved reliability.

First, kosher agen­cies are high­ly brand sen­si­tive, and fierce com­pe­ti­tion between com­pet­ing agen­cies for accounts is the norm. One sees this in the alacrity with which the RCC’s main L.A. rival, Kehillah Kosher, acquired RCC accounts and in the RCC’s readi­ness to call in exter­nal audi­tors from the OU to shore up its rep­u­ta­tion. Brand com­pe­ti­tion makes cer­ti­fiers pro­gres­sive­ly more vig­i­lant over time to avoid mis­takes in their own oper­a­tions and leads them to scru­ti­nize the oper­a­tions of their competitors.

Sec­ond, kosher agen­cies are inter­de­pen­dent in the sense that a pub­lic scan­dal caused by one agency tends to under­mine pub­lic con­fi­dence in kosher cer­ti­fi­ca­tion gen­er­al­ly, which gives agen­cies incen­tive to mon­i­tor each oth­er and pro­mote uni­form­ly high indus­try stan­dards. The OU’s will­ing­ness to pro­vide an inde­pen­dent audit of RCC oper­a­tions — free of charge, accord­ing to the Jew­ish Jour­nal—reflects a com­mon inter­est among rival agen­cies in reas­sur­ing the pub­lic that, col­lec­tive­ly, kosher cer­ti­fi­ca­tion is reliable.

Third, kosher agen­cies have devel­oped a shared sense of mis­sion that coun­ter­acts incen­tives to cut cor­ners and pro­motes coop­er­a­tion between com­pet­ing cer­ti­fiers. Each agency seeks to cul­ti­vate among its per­son­nel and in the indus­try as a whole a reli­gious com­mit­ment to what Rab­bi Ele­fant called a high­er mis­sion” of pro­vid­ing reli­able kosher certification.

The kosher cer­ti­fi­ca­tion busi­ness is far from per­fect, but it has come a long way from the era a cen­tu­ry ago (see my ear­li­er post on the Baff mur­der) when wide­spread fraud and cor­rup­tion were common.

Tim­o­thy D. Lyt­ton is the Albert & Angela Farone Dis­tin­guished Pro­fes­sor of Law at Albany Law School. He holds B.A. and J.D. degrees from Yale Uni­ver­si­ty and has served as a fel­low in the Har­vard Uni­ver­si­ty Pro­gram in Ethics and the Pro­fes­sions as well as the Hart­man Insti­tute for Advanced Jew­ish Stud­ies in Jerusalem. He is the author of Kosher: Pri­vate Reg­u­la­tion in the Age of Indus­tri­al Food recent­ly pub­lished by Har­vard Uni­ver­si­ty Press (2013) and Hold­ing Bish­ops Account­able: How Law­suits Helped the Catholic Church Con­front Cler­gy Sex­u­al Abuse also pub­lished by Har­vard Uni­ver­si­ty Press (2008). In addi­tion, he has pub­lished book chap­ters and arti­cles on the roots of law and jurispru­dence in bib­li­cal and rab­binic texts.

Tim­o­thy D. Lyt­ton | Jew­ish Book Coun­cil Tim­o­thy D. Lyt­ton is the Albert & Angela Farone Dis­tin­guished Pro­fes­sor of Law at Albany Law School. He holds B.A. and J.D. degrees from Yale Uni­ver­si­ty and has served as a fel­low in the Har­vard Uni­ver­si­ty Pro­gram in Ethics and the Pro­fes­sions as well as the Hart­man Insti­tute for Advanced Jew­ish Stud­ies in Jerusalem. He is the author ofKosher: Pri­vate Reg­u­la­tion in the Age of Indus­tri­al Food recent­ly pub­lished by Har­vard Uni­ver­si­ty Press (2013) and Hold­ing Bish­ops Account­able: How Law­suits Helped the Catholic Church Con­front Cler­gy Sex­u­al Abuse also pub­lished by Har­vard Uni­ver­si­ty Press (2008). In addi­tion, he has pub­lished book chap­ters and arti­cles on the roots of law and jurispru­dence in bib­li­cal and rab­binic texts.