The horrific events of October 7, the ensuing hostage crisis and regional conflict, and the author’s challenges with the policies of the Trump Administration are the backdrop for Rabbi Rosove’s new book. In Finding Your Moral Compass: Jewish Values for the 21st Century, Rabbi John L. Rosove, Senior Rabbi Emeritus of Temple Israel of Hollywood in Los Angeles, writes not as a theologian or moral philosopher but as a congregational rabbi, liberal Zionist, and student of human nature. He examines a wide range of virtues and commitments, including faith, civility, wisdom, courage, humility, gratitude, and compassion. These chapters are grouped into six larger themes, including the relationship between God and humanity, interpersonal dynamics, and Jewish Peoplehood and the State of Israel.
In forty chapters, each dedicated to one value, the author begins with a text based exploration and then considers its contemporary relevance. Each chapter closes with quotations — often from non-Jewish thinkers — and questions designed to prompt further discussion. Each chapter invites personal reflection while also lending itself to classroom use or family conversation.
The chapter titled “Anavah, Humility” presents this virtue as the foundation for other virtues, including gratitude, patience, dignity, generosity, compassion, justice, and peace. It frames humility through the Talmudic passage, “Know before Whom you stand,” emphasizing both human limitation and divine supremacy. The chapter contrasts humility with two extremes: arrogance and self aggrandizement on one side, and humiliation, passivity, and self denigration on the other. It argues that true humility is not weakness or self erasure. Overall, it defines humility as a balanced moral discipline rooted in knowing one’s dignity and capacities while resisting arrogance, remaining teachable, and acting with compassion. The concluding quotations and discussion questions invite readers to examine humility in themselves and their leaders.
Finding Your Moral Compass is an accessible read that asks a deceptively simple question: How should a person live at a moment when the world feels broken? Rosove’s response is to recover Jewish values as practical disciplines for living a moral life. Its most valuable contribution is not a novel ethical system, but an invitation to make Jewish wisdom usable amid uncertainty. For readers seeking a thoughtful entry point into Jewish moral tradition, Rosove’s book offers a practical guide. Rosove also argues that injustice and cruelty demand more than private disapproval. He encourages readers to consider what they require in relationships, institutions, and public life.