By – July 6, 2026

Brooke Sahni’s sec­ond poet­ry col­lec­tion, In This Dis­tance, bris­tles with yearn­ing. The book’s sev­er­al dozen poems dis­till the erot­ic expe­ri­ence into its ele­men­tal parts. In Sahni’s world, the men­tal and emo­tion­al expe­ri­ences of yearn­ing and ecsta­sy reach their full­ness in phys­i­cal embrace. The tit­u­lar poem In This Dis­tance” con­tains the words a scrip­ture born of long­ing,” a line that cap­tures the essence of this collection. 

In This Dis­tance builds on Sahni’s first book, Before I Had the Word, in which Sah­ni drew upon her dual inher­i­tance of Sikhism and Judaism in her explo­ration of girl­hood, ado­les­cence, and the process of mat­u­ra­tion. Her sec­ond book is a fit­ting sequel: more mature yet engaged with tra­di­tion. Jew­ish read­ers may be par­tic­u­lar­ly drawn to the poems that cen­ter the bib­li­cal fig­ures of Adam and Eve. The prose poem Eve Leaves Eden” imag­ines Genesis’s first woman as fed up with con­stant com­pan­ion­ship in which the romance has worn off.” Sah­ni returns to the tit­u­lar theme in Cir­cu­late,” a mul­ti-page poem that plays with the idea of Adam and Eve reen­gag­ing their inti­ma­cy after Eve returns to Eden. Oth­er poems draw on the Jew­ish tra­di­tion such as A Case Against Omit­ting the O in God” the speak­er explains that the o” in the divine name makes them think of fullness/​the body’s ecsta­sy crest­ing at the mouth in the shape of an O.”

Poet and activist Audre Lorde and psy­cho­an­a­lyst and writer Esther Per­el are two of Sahni’s inter­locu­tors. Esther Per­el and Audre Lorde Go Danc­ing” is an imag­ined con­ver­sa­tion between the two. They enter a bar or restau­rant with music so loud they can’t hear the brilliance/​coming off of the oth­er” Amidst the cacoph­o­ny, they delight in the fact that each oth­er is writ­ing before walk­ing, hand in hand, to dance. The poem con­cludes: They are ready to write a new scrip­ture. They are ready to dance.” Perel’s skep­ti­cism towards monogamy informs the line Esther says an affair in an attempt to recov­er a lost part of our­selves and I believe her, too” in On Con­tem­plat­ing the Future of You, I Pull The War­rior Rune and it says Divine.” Anoth­er line invokes Lorde who, like Per­el, says the erot­ic, like god, lives with­in our bodies.”

The penul­ti­mate poem Per­haps if we under­stood desire” sug­gests that vul­gar or slang terms for our inti­mate parts are more inti­mate than clin­i­cal terms. Tes­ti­fy­ing to the collection’s com­bi­na­tion of the reli­gious and the erot­ic, the final poem Try­ing to Write About God Again.” jux­ta­pos­es the expe­ri­ence of writ­ing about bod­i­ly plea­sure with writ­ing about the Lord.

Read­ers who flip through the book will notice that no two pages are arranged the same way. Sahni’s employ­ment of a vari­ety of for­mal poet­ic struc­tures through­out the book adds to the plea­sure of read­ing it, as each poem is an oppor­tu­ni­ty to explore a new for­mal arrange­ment. Ode to Esther Per­el” con­tains qua­trains prais­ing Sahni’s psy­cho­an­a­lyt­ic muse. The afore­men­tioned In This Dis­tance” plays with the space on the page, each word a care­ful dis­tance from the next. Oth­er poems use num­bers or stars to sep­a­rate lines.

In This Dis­tance is an emo­tion­al­ly charged, bib­li­cal­ly engaged, and for­mal­ly cre­ative col­lec­tion. Its con­tent is acces­si­ble and thrilling, while its impres­sive for­mal struc­tures make it a delight­ful read for poets and poet­ry connoisseurs.

Bri­an Hill­man is an assis­tant pro­fes­sor in the Depart­ment of Phi­los­o­phy and Reli­gious Stud­ies at Tow­son University.

Discussion Questions

Brooke Sahni’s In This Dis­tance exam­ines female sen­su­al­i­ty through Jew­ish girl­hood, bib­li­cal Eve, and dia­logue between Audre Lorde and Esther Per­el. The col­lec­tion begins with a con­fes­sion: O, Lorde, even as a child pray­ing to HaShem, I nev­er believed in a god I could name,/I nev­er believed in a king of the uni­verse.” The speaker’s entrance to holi­ness is not through lan­guage but the body. Kiss­ing a dropped sid­dur serves as a gate­way for Jew­ish girls to con­nect with the erotics of exis­tence: We were kids, 7, 8, 9 years old, clum­sy, so there was a lot/​of kiss­ing. Girls’ mouths on the blue spine of the prayer book/​which was said to hold the weight of god, so we were/​kissing the entire uni­verse.” Lat­er in the book, Eve leaves Eden to have an affair in an attempt to recov­er a part of her­self as lost as Adam’s miss­ing rib. When Eve final­ly gets the feel­ing that god is so close,” she clar­i­fies by which I mean I am feel­ing alive in my body.” In the tra­di­tion of Celia Drop­kin and Yona Wal­lach, Sah­ni brings the holy and the erot­ic so close that the lan­guage aches.