Non­fic­tion

Orig­i­nal City, Orig­i­nal Sin: King, the Klan, and the Fight for Civ­il Rights in St. Augus­tine, Florida

  • Review
By – October 13, 2026

Mar­tin Dobrow’s high­ly engag­ing chron­i­cle of America’s ​“old­est city,” St. Augus­tine, relays the promise and heart­break of the Civ­il Rights Era in equal mea­sures. A well-con­ceived micro­his­to­ry that cap­tures the mood of the entire nation dur­ing this high­ly charged peri­od of his­to­ry, Orig­i­nal City proves that a thought­ful writer can nar­rate the past at the same immer­sive ​“first draft” pace that char­ac­ter­izes prize-win­ning jour­nal­ism. While Dobrow fre­quent­ly reflects on his story’s high-stakes impli­ca­tions, he doesn’t lim­ithis gaze in order to advance a nar­row aca­d­e­m­ic argu­ment. Instead, he cre­ates a com­pelling nar­ra­tive, a plot- and char­ac­ter-dri­ven account of how ordi­nary Black (and white) cit­i­zens of St. Augus­tine, aid­ed by a hand­ful of activists and jour­nal­ists from oth­er parts of the coun­try, changed the course of his­to­ry between the spring of 1963 and the sum­mer of 1964. 

Nonethe­less, in light of recent resur­gences of white suprema­cy and Chris­t­ian nation­al­ism, read­ers can’t help but be struck by his story’s dis­turb­ing echoes with the events and trends of the present. The racist fer­vor of the Klan, with its tac­tics of intim­i­da­tion and mob vio­lence, plays a key role in shap­ing Dobrow’s account. Sim­i­lar­ly, the polit­i­cal intran­si­gence and will­ful igno­rance and indif­fer­ence of St. Augustine’s so-called mod­er­ates, which served the seg­re­ga­tion­ists’ cause as effec­tive­ly as the Klan’s cam­paigns of ter­ror, can’t help but remind read­ers of the cli­mate of polit­i­cal dys­func­tion that allows hate to fes­ter in our own time. 

Dobrow coun­ter­bal­ances his book’s chill­ing descrip­tions of racist ter­ror with his atten­tion to the stun­ning, hard-won, and down­right inspir­ing achieve­ments of the non-vio­lent cam­paign­ers who put an end to legal­ized seg­re­ga­tion in the 1960s. In the face of the phys­i­cal attacks, death threats, and humil­i­a­tions that so many of them suf­fered, the activists’ con­sis­ten­cy and dogged­ly prin­ci­pled behav­ior is a pow­er­ful tes­ta­ment not only to the abid­ing and trans­for­ma­tion­al strength of their lead­ers’ vision, but to their own indi­vid­ual for­ti­tude. From Robert Hayling, the Black Air Force offi­cer and den­tist who was false­ly con­vict­ed of ​“assault­ing” the white suprema­cists who threat­ened to cas­trate and kill him, to the four school­child­ren who served sev­er­al months in deten­tion as a result of their sit-in cam­paign at the St. Augus­tine Woolworth’s counter, Dobrow high­lights the extra­or­di­nary acts of resis­tance that a host of ordi­nary peo­ple under­took to break the back of segregation.

While Dobrow nev­er claims a spe­cial role for them in the sto­ry he tells, a sig­nif­i­cant num­ber of his account’s cen­tral char­ac­ters hap­pen to have been Jews. Among these, Mar­shall Bloom, the Den­ver-born son of a hard­ware store own­er and home­mak­er, played an impor­tant part as one of a hand­ful of jour­nal­ists who took great risks in order to tell the rest of the world about St. Augustine’s cli­mate of racial hatred. Bloom trav­eled to St. Augus­tine at the height of the city’s trou­bles with a con­tin­gent of civ­il rights activists from Amherst Col­lege. Wit­ness­ing and writ­ing about the sit­u­a­tion in the city sharp­ened his jour­nal­is­tic skills and rad­i­cal­ized his pol­i­tics. Bloom’s Jew­ish­ness may have been a con­tribut­ing fac­tor. It cer­tain­ly was for anoth­er one of Dobrow’s main play­ers — the New Jer­sey Reform rab­bi Sy Dres­ner who, among oth­er things, was arrest­ed at a protest in Tal­la­has­see. After meet­ing Mar­tin Luther King, Jr. in a jail­house in Albany, Geor­gia, Dres­ner invit­ed him to speak at his synagogue.

Since St. Augustine’s found­ing by the Span­ish in 1565, the city’s Black res­i­dents have expe­ri­enced every vari­a­tion of racial injus­tice imag­in­able, from the rapa­cious­ness of the Con­quis­ta­dors, to the indus­tri­al­ized slav­ery of the Con­fed­er­a­cy, to the ter­rors of the Klan and its night-rid­ers. The events of the ear­ly 1960s marked a water­shed peri­od in that long suc­ces­sion of repres­sive regimes, and Dobrow’s account of a sin­gle year in the city’s his­to­ry shows how a deter­mined group of local indi­vid­u­als form­ing alliances with sym­pa­thet­ic par­ties at a time of nation­wide social tumult can remake the world in the name of love, hope, and jus­tice. Orig­i­nal City’s great­est sur­prise is that its sto­ry has remained untold until now.

Michael Hober­man is a pro­fes­sor of Amer­i­can lit­er­a­ture at Fitch­burg State Uni­ver­si­ty and an adjunct pro­fes­sor of his­to­ry at Yeshi­va Uni­ver­si­ty. His lat­est book, The John Muir Trail’s Jew­ish Founder: the Uplift­ed World of Theodore Solomons, will be pub­lished in 2027 by the Uni­ver­si­ty of Cal­i­for­nia Press.

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