Non­fic­tion

Paper Tombs: Post-Holo­caust Memo­r­i­al Books and Pre­war Jew­ish Life

  • Review
By – July 27, 2026

Jen­nifer Rich first inter­viewed her grand­moth­er in 2009 about her life in Kostopol (today, Kostopil), a small town in west­ern Ukraine. Not long after, a book called Sefer Kostopol arrived in the mail. The musty vol­ume was one of more than a thou­sand yizk­er bikher, or placed-based mem­o­ry books, pub­lished after the Holo­caust. 

Hop­ing to under­stand the pre-World War II shtetl of her grandmother’s youth, Rich still found the bygone world of Kostopol elu­sive. How­ev­er, in the pages of Sefer Kostopol, Rich dis­cov­ered the clos­est thing she could to a con­nec­tion with that lost com­mu­ni­ty.

Years lat­er, Rich, now the Exec­u­tive Direc­tor of the Rowan Cen­ter for the Study of the Holo­caust, Geno­cide, and Human Rights at Rowan Uni­ver­si­ty, has pub­lished Paper Tombs, a study of 280 vol­umes just like Sefer Kost­pol

Painstak­ing­ly assem­bled by pre­war émi­grés and Holo­caust sur­vivors in the Unit­ed States, Israel, and Argenti­na, these books were cre­at­ed pri­mar­i­ly for the descen­dants of peo­ple who shared the same home­town. Some edi­tors and con­trib­u­tors had big­ger aspi­ra­tions, hop­ing their work would reach future his­to­ri­ans and writ­ers. 

Decades ago, schol­ars first dis­missed these mem­o­ry books as ama­teur his­to­ries; they’ve also been dis­count­ed for their mean­der­ing or hap­haz­ard” qual­i­ties. Indeed, Rich’s close read­ings show that most mem­o­ry books meld visu­al con­tent with unusu­al nar­ra­tive struc­tures and repet­i­tive or even con­tra­dict­ing tes­ti­mo­ny. This some­times makes for a dis­joint­ed read­ing experience. 

Rich con­vinc­ing­ly argues that this should not lead his­to­ri­ans, or any­one else inter­est­ed in East­ern Euro­pean Jew­ish his­to­ry and geneal­o­gy, to see the col­lec­tions as unre­li­able. Read­ers are encour­aged to approach them as mosaics of sto­ries,” whose pieces, when viewed togeth­er, offer rich­ly tex­tured por­traits. 

One of the high­lights is Rich’s mov­ing nar­ra­tive tour” of the fic­tion­al town of Heimish. The twelve-page essay is inspired by the style and con­tent found in yizk­er bikher remembrances.Among the most vivivid descrip­tions is that of moth­ers wash­ing clothes in a riv­er and whip­ping them against stones, the sound reas­sur­ing the chil­dren swim­ming that their moth­ers were close by if they were need­ed.” 

Also note­wor­thy is Rich’s analy­sis of how the ear­li­est mod­ern mem­o­ry books — cre­at­ed in response to the fero­cious pogroms of the Russ­ian Civ­il War from 1918 to 1921 — influ­enced the yizk­er bikher pro­duced after Nazi Germany’s inva­sion of these same ter­ri­to­ries just two decades later.

This inti­mate his­to­ry tes­ti­fies to the full­ness of pre­war Jew­ish life and to the peo­ple — con­trib­u­tors, com­mit­tees, edi­tors — who gave some­thing of them­selves to pre­serve its memory. 

Mak­sim Gold­en­shteyn is Seat­tle-based writer and the author of the 2022 book So They Remem­ber, a fam­i­ly mem­oir and his­to­ry of the Holo­caust in Sovi­et Ukraine. 

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