Non­fic­tion

The Braid­ed Pre­scrip­tion: Sev­en Prac­tices for Liv­ing Well from the Ancient Rit­u­al of Mak­ing Challah

By – August 24, 2026

There is no short­age of stress-man­age­ment prac­tices out there: med­i­ta­tion, spend­ing time in nature, mind­ful­ness, see­ing friends, to name just a few. There is, how­ev­er, one com­mon denom­i­na­tor in all of the advice giv­en: do a prac­tice con­sis­tent­ly to reap its fullest benefits.

Such is the premise of Dr. Beth Ricanati’s sec­ond install­ment in her bak­ing-chal­lah-as-well­ness-prac­tice series. Where­as her first book, Braid­ed, a Jour­ney of a Thou­sand Chal­lahs, shares her sto­ry of reclaim­ing a sense of inner peace through the ancient rit­u­al of bak­ing chal­lah, this book dives deep­er into the meth­ods that are baked in” to the rit­u­al — sev­en prac­tices that any­one can imple­ment to man­age stress and find connection.

In the intro­duc­tion, Rica­nati shares how, thou­sands of chal­lahs lat­er, this jour­ney has brought her solace and a sense of peace,” point­ing out that it’s not just the rit­u­al of bak­ing, but also the act of kind­ness when you share the rit­u­al, that is sooth­ing to the soul. 

Chap­ter one offers back­sto­ry: Rica­nati gives read­ers a brief glimpse into her life before and after she took on the week­ly rit­u­al that then grew into a world­wide move­ment. By Chap­ter 2, she is dig­ging into the sci­ence. Address­ing naysay­ers first, she acknowl­edges that some might argue bak­ing chal­lah is a chore — just one more thing we should” do, on our already too-long-list of shoulds.” But on the heels of this acknowl­edge­ment, Rica­nati empha­sizes that it’s pre­cise­ly the repet­i­tive act of bak­ing chal­lah each week — the rit­u­al aspect — that is essen­tial to our men­tal health. We need rit­u­als, for they ground us — some­thing espe­cial­ly impor­tant dur­ing this long and trau­mat­ic peri­od of insta­bil­i­ty in our world. I only had to show up at my kitchen counter each week,” Rica­nati writes, “… [and] my stress less­ened. I was more present and sub­se­quent­ly this qual­i­ty was spilling over into the rest of my life.” 

Rica­nati then explores each of the sev­en prac­tices that com­prise the braid­ed pre­scrip­tion”: act with inten­tion; stop and breathe; embrace Imper­fec­tion (very impor­tant for any­one who has ever tried to braid a chal­lah with a small child!); act authen­ti­cal­ly; engage in chal­lah diplo­ma­cy (shar­ing is car­ing); dare to pre­pare; engage in pos­i­tive social con­nec­tion. The inten­tions are not only a frame­work for reap­ing the spir­i­tu­al ben­e­fits of week­ly chal­lah bak­ing, but also an excel­lent recipe for a good life. (There’s also an easy-to-fol­low actu­al recipe, for a great challah.)

Inter­spersed with the chap­ters on inten­tions are doctor’s side­bars” — bits of sci­ence to under­score the proven health ben­e­fits to the prac­tice of chal­lah bak­ing: the impor­tance of unprocessed food and mod­er­a­tion, the brain ben­e­fits one derives from work­ing with her hands, the unde­ni­able link between stress and health.

Ear­ly in the book, Rica­nati quotes Ahad Ha’am, the Ukrain­ian-born Hebrew jour­nal­ist and a promi­nent thought leader of his time, who empha­sized Jew­ish cul­ture and spir­i­tu­al­i­ty before the found­ing of the State of Israel. He wrote, we don’t just braid the chal­lah, the chal­lah braids us.” Shared rit­u­als strength­en iden­ti­ty. A strong sense of iden­ti­ty brings joy, maybe even peace. 

I can’t think of a bet­ter rea­son to bake a chal­lah this week. 

Adi­na Kay-Gross is a writer and edi­tor who also serves as the Direc­tor of Thought Lead­er­ship for The Covenant Foun­da­tion. She and her fam­i­ly live in Port Wash­ing­ton, NY.

Discussion Questions

Ques­tions cour­tesy of the author:

One of the great priv­i­leges of my work is being with oth­ers — in kitchens, in liv­ing rooms, syn­a­gogues, church­es, schools, and retreat cen­ters — and watch­ing the con­ver­sa­tion unfold. This book was nev­er meant to be read in iso­la­tion. It was meant to be shared.

You don’t need to answer every ques­tion. Let the con­ver­sa­tion braid itself.

1. What drew you most into this book — the per­son­al sto­ries, the med­ical lens, or the rit­u­al prac­tices? Some­thing else? Why do you think that is?

2. The book sug­gests that small, repeat­ed actions can steady us in uncer­tain times. Where do you feel most unsteady right now— and what kind of rit­u­al might gen­tly sup­port you?

3. How did approach­ing rit­u­al through the lens of a physi­cian change (or chal­lenge) your under­stand­ing of health and well-being?

4. Which of the sev­en prac­tices feels most acces­si­ble to you in this sea­son of life? Which feels most dif­fi­cult?

5. Chal­lah is made the same way each week — and yet nev­er exact­ly the same. What does rep­e­ti­tion mean to you: com­fort, con­straint, resis­tance, free­dom, some­thing else?

6. Where have you expe­ri­enced a sense of belong­ing through shared prac­tice — reli­gious or oth­er­wise?

7. This book bridges sacred and sec­u­lar spaces. What con­ver­sa­tions do you think it opens across dif­fer­ence?

8. Many of these prac­tices are tac­tile — mix­ing, knead­ing, gath­er­ing, bless­ing. How does engag­ing your hands affect your inner life?

9. If you were to adopt just one small prac­tice this week, what would it be — and what might shift because of it?

10. After fin­ish­ing this book, what feels braid­ed togeth­er dif­fer­ent­ly for you — body and spir­it, stress and steadi­ness, self and community?