Fic­tion

Venus, Van­ish­ing

  • Review
By – October 26, 2026

Rebec­ca Bir­rell is a British art his­to­ri­an and cura­tor whose first book was a non­fic­tion study of women artists and inti­ma­cy in the ear­ly twen­ti­eth cen­tu­ry. In her debut nov­el, Venus, Van­ish­ing, she tells an aston­ish­ing sto­ry about the inti­mate life of a Jew­ish woman artist as the Nazis come to power. 

Han­nah Sher­man is work­ing in her par­ents’ Berlin tai­lor shop when her moth­er tries to mar­ry her off to an old­er wid­ow­er. An ambi­tious, head­strong teenag­er, she is hav­ing none of it. She runs away, adopts the sur­name Schmidt to pass as a Chris­t­ian, moves into a board­ing house in a dif­fer­ent part of town, and sets about becom­ing a painter, using the knowl­edge of ​“women and their bod­ies” she acquired as a seam­stress. For much of the book, ​“women and their bod­ies” are her all-con­sum­ing pas­sion, in art as well as life. Yet she also falls in love with a young Jew­ish man named Saul, a cura­tor at the Kaiser Friedrich Muse­um where Han­nah goes to study the old mas­ter paintings. 

As the econ­o­my wors­ens and Hannah’s sewing work dries up, she rekin­dles a rela­tion­ship with a wealthy Berlin­er, Elke Grese, who once patron­ized her par­ents’ shop and is mar­ried to a high-rank­ing Nazi offi­cial. Elke inspires the artis­ti­cal­ly unformed Han­nah with tales of a young Leonar­do — he ​“received no for­mal edu­ca­tion,” she says — and gives her a book about Michelan­ge­lo, inscribed with the words, ​“The artist invents what the seam­stress mere­ly serves, your friend, E.G.” 

So begins a long seduc­tion that even­tu­al­ly leads to Han­nah being com­mis­sioned by her well-heeled patron to paint a series of neo­clas­si­cal nudes — the pre­ferred style of the Nazis — of Elke and her equal­ly pale, blond, and social­ly con­nect­ed friends. Each becomes a dif­fer­ent ver­sion of Venus, the Roman god­dess of love. 

Bir­rell han­dles the his­tor­i­cal aspects of the sto­ry with a light touch, focus­ing instead on the nov­el­is­tic details of Hannah’s com­ing of age, includ­ing her steamy love affairs with Saul, Elke, and a les­bian dancer named Char­lotte, who is also Jew­ish. Even when she writes about actu­al events, she does so oblique­ly, describ­ing but nev­er nam­ing Kristall­nacht and refer­ring to Hitler only as ​“the chan­cel­lor” on the day he ascends to power. 

As an art his­to­ri­an, Bir­rell is thor­ough­ly versed in the ways in which the Nazis tried to sup­press mod­ern art move­ments. The regime labeled the work ​“degen­er­ate” while ele­vat­ing state-sanc­tioned real­ism through the so-called Great Ger­man Art Exhi­bi­tion, which is fea­tured in one of the final scenes of the book. 

In an after­word, Bir­rell lists more than a dozen Jew­ish women artists whose real-life sto­ries inspired the char­ac­ter of Han­nah; many were mur­dered by the Nazis. Saul, too, is based on sev­er­al his­tor­i­cal fig­ures, includ­ing a muse­um cura­tor who died in Auschwitz. Bir­rell says she bor­rowed from their lives to cre­ate a ​“counter-nar­ra­tive” of Jew­ish sur­vival and flour­ish­ing. ​“I hoped to write a nov­el pri­mar­i­ly about Jew­ish life, not Jew­ish death,” she says. With Venus, Van­ish­ing, she has achieved this goal. It is brim­ming with queer love, art, and life.

Ann Levin is a writer, book review­er, and for­mer edi­tor at The Asso­ci­at­ed Press. Her mem­oir and non­fic­tion have been pub­lished in numer­ous lit­er­ary mag­a­zines and she has read her sto­ries on stage with the New York-based writ­ers group Writ­ers Read. 

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